“May you accept my prayer like incense, my uplifted hands like the evening offering!” Psalms 141:2 NLT
Sacrifice was a daily part of life in Jerusalem. Each morning and afternoon a whole bull was burned on the altar for a “continual burnt offering.” The time of the evening sacrifice was 3 pm, the exact time of Jesus’ death on the cross. Likewise, twice a day a priest, designated for the job by lot, went into the temple to burn incense on the golden altar of incense before the Holy of Holies. Typically the worshippers in the temple area prayed at this hour. It was this event Luke refers to when John the Baptist’s father, Zechariah, saw the angel and was informed of John’s pending birth and ministry. (Luke 1)
The Psalmist, King David, was the only man in the Old Testament who truly lived as a New Testament believer. David’s Tabernacle was used for worship during his reign, even while the commanded sacrifices where taking place in the Tabernacle of Moses. David’s Tabernacle is where singing, praise and worship went on around the clock. It was an open tent with the presence of God available to all the worshippers, unlike the closed and divided Tabernacle God had Moses build. These two Tabernacles stood as stark contrast between Old Testament legalistic worship and New Testament spiritual worship. It was David’s Tabernacle, not the Tabernacle of Moses, which Jesus came to rebuild and establish. (Amos 9:11 and Acts 15:16) It was also David’s Tabernacle that was associated with the salvation of the Gentiles.
David knew God did not want empty ritual. He knew God wanted spiritual worship. This was the gist of the conversation Jesus had with the Samaritan woman at the well. She asked “WHERE should we worship?” Jesus instructed her on HOW to worship. Legalism requires ritual, ceremony and often – the right place. Legalism limits worship. Grace personalizes it. David is asking God to set aside the rituals of sacrifice and incense and accept his personal response to God as true worship.
In applying today’s scripture it is important to note a couple of things. First the Evening Sacrifice was a whole burnt offering and it stood for entire consecration to God. In some offerings the priest got the best portion as payment for his service and the person offering the sacrifice got a portion back to eat. Not so with the burnt offering. It was totally given to God. Man received no direct physical benefit. It would be somewhat akin to taking a church offering today (Let’s say $1000) and the whole church going to the parking lot and burning it before the Lord. I can hear the protests now. "Why this waste? We could have used that money for ...." It reminds me of the woman who pours the box of expensive ointment on Jesus' feet. Judas wanted to know why she had wasted it and not sold it an gave an offering. Is anything consecrated to the Lord really wasted? Money? Time? A life?
When David made this request he was making a statement of total consecration. His raised hands before the Lord indicated surrender, devotion, love, longing for God and more.
In several places the Bible uses incense as a symbol of prayer ascending before God. It was this regular twice-daily temple ritual David was referring to when he wrote this. Without becoming legalistic about it, perhaps our prayer lives should take on more consistency and structure.
Peter reminds us “You also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. I Peter 2:5
By Steve Highlander